Bible › James
- May 5, 2002
Part 2 of the "Developing a Healthy Conscience" series describes the positive changes that happen in our consciences at conversion, but why the new baby conscience still needs to be strengthened, and what happens when it isn't. Dr. Kayser expounds Paul's teaching on how to both make sure weaker brothers are protected in their conscience, *and* that the church be protected from the legalistic doctrine of the weaker brothers. He shows what happens when the three functions of the conscience become sensitized to man's opinions rather than to God's opinion, how to help rather than hurt brothers with weak consciences, and also how and when weaker-brother-ism becomes Phariseeism.
- October 16, 2003
- October 23, 2003
- November 2, 2003
- November 16, 2003
- November 23, 2003
- November 30, 2003
- December 7, 2003
- December 14, 2003
- January 4, 2004
- January 11, 2004
- January 18, 2004
- January 25, 2004
- February 1, 2004
- February 8, 2004
What did Jesus mean when He said, "Judge not lest you be judged"? And "He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law"? Once you can wrap your head around this passage, you will be able to avoid both legalism and antinomianism, and to defend both law and liberty. We ought never to allow our own consciences to be bound by any law other than God's laws. The moment we succumb to the touch not, taste not, handle not laws and traditions of men, we have supplanted the one Lawgiver with another, and we have judged God's law.
- February 15, 2004
- February 22, 2004
- February 29, 2004
- March 7, 2004
- March 14, 2004
- October 21, 2007
- December 13, 2020
This overview of James focuses upon the heart of the chiasm (2:14-26) and shows how every point reinforces the true interpretation and shows how the interpretations of Rome, Federal Vision, and even the Carnal Christian Theory all fail to take the structure of the book into account.